Tuesday, August 25, 2020

Perspectives on African Experience- Examine Ayi Akwei Armah's Essay

Points of view on African Experience-Examine Ayi Akwei Armah's portrayal of the disappointments of decolonisation and national freedom in The Beautyful Ones Are Not Yet Born - Essay Example who is the primary character in this story, is the hero, who is by all accounts the encapsulation of good ethics since he isn't degenerate and has declined inclusion in its sparkle. The creator wishes to impart uprightness and great character through the Man, so as to stir Ghanaians to the truth of defilement, realism, destitution, political talk and franticness. Guarantees made during the battle against imperialism were communist naturally, including equity and advancement of people’s lives, yet none of them were satisfied during the rule of Dr. Kwame Nkrumah, or significantly after the upset. The tale draws out the truth of life in Ghana after freedom, where people’s dreams of a superior country were broken by the rottenness of debasement around then. The Man’s dream was to go to the University of Legon, a fantasy that never worked out as expected simply like most Ghanaians’ dreams of a superior country were broken by the degenerate government framework that came into power after colonialists had left. In this paper, I am to talk about in detail how the creator utilizes imagery to show moral debauchery in the post-autonomy Ghana, and how it applies to other African states today. The topic of defilement covers the bigger piece of the novel, as saw by the Man on his way to his working spot at the railroad organization, when the conductor in the transport will not restore the full change and keeps additional sum over the ordinary charge as his (Armah 1968, p.1). The conductor smells the cedi and says that it is peculiar that a man could have such a large number of cedis go through his hands but then not so much know their smell, suggesting that the conductor was cash hungry. The transport for this situation speaks to Ghana, the conductor speaks to its pioneers, who are extremely degenerate and the travelers are the Ghanaians. The poor residents in most African states take an interest in the economy through working yet the cash winds up in a couple people’s pockets (Ferguson 2010, p. 170), no big surprise the conductor is deriding the

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